KRC Seminar Series

"Transnational Activsm for Justice for the 'Comfort Women': Japanese, Korean and Indonesian Experiences"

by Professor Kate McGregor (The University of Melbourne) 

Thursday 12 October 2023

In this seminar, Professor Kate McGregor discusses her new book Systemic Silencing: Activism, Memory, and Sexual Violence in Indonesia (UW Press, 2023), an in-depth empirical history of the system of enforced military prostitution during the Japanese occupation of the Netherlands East Indies (Indonesia) and the complicated development of transnational activism to achieve recognition and compensation for survivors. This book is the first major study of Indonesian transnational human rights activism and the Indonesian so-called ‘comfort women’. By adopting a comparative frame to analyse Japanese, Korean and Indonesian activism on this issue, with some attention also to Filipino and Dutch activism, it examines how, when and why this issue finally opened up in each country in the 1990s. Through this comparative analysis, the book assesses why Indonesian activism and critical framings of this issue developed more slowly in Indonesia.

"Historically Hot: Japanese and Korean Masculinities in Popular Media"

by Prof Laura Miller (The University of Missouri St. Louis) and Assoic Orof Jo Elfving-Hwang (Curtin University) 

Friday 25 August 2023

Prof Laura Miller: Who was considered to be a beautiful man in Japan’s ancient period? What did an attractive Heian period courtier look like? When contemporary popular culture producers set out to create manga, anime, film and TV series set in historical eras, they often find that the male beauty standards of long ago are quite different from contemporary reader and viewer expectations. I will introduce a few examples of historical figures who are represented by actors or drawn characters who reflect today's beauty ideology rather than those of the periods they are portraying. Although some efforts are made to depict the costumes or hairstyles of the period, the desire to cater to current beauty norms dominates these productions.   

Assoc Prof Jo Elfving-Hwang: This talk reflects on Laura Miller’s paper and work on how representations of Japanese historical figures have been updated to cater for contemporary global audiences and present an overview of the same in the context of contemporary Korean popular culture, and in TV series in particular. This talk will focus on representations of male beauty in Korean historical TV dramas, focusing specifically on how the context of sageuk (historical TV dramas) are utilised to communicate recognisable and appealing images of “Koreanness” for both international and domestic audiences in ways that combine recognisable K-pop stage aesthetics with stylised Joseon (and occasionally fantastical earlier period) costuming for contemporary viewers.

"Junian Tetrad: Hangeul as a form of 'banal nationalism'" 

by Dr Eldin Milak (Curtin University) 

Tuesday 2 May 2023

In this talk, Dr Eldin Milak maps out the trajectory by which Hangeul has come to function as a symbol of banal nationalism in the landscapes of Seoul. Building on the discussion of the historical rise of Hangeul through the writings of one of the founding figures in Korean linguistics, Ju Si-gyeong, he positions Hangeul within the national development project of South Korea, theorizing it as one of the four central elements of the nation-state, alongside ‘language’, ‘people’, and ‘land’. Dr Milak labels this fourfold construct as the ‘Junian Tetrad’ (a reworking of the ‘Herderian Triad’) and explore how it manifests in the public signage and semiotic landscapes of the Jongno and Yongsan Districts in Seoul. Triangulating the landscape data with a discursive analysis of the script policies enforced in the two Districts, he exemplifies how script can serve as a form of banal nationalism by reifying the nation-state construct through the ubiquitous and mundane practice of sign-making in public spaces. 

"Australian-Korean multicultural family members' emotions about their family language policy" by Dr Nicola Fraschini and Dr Adrian Lundberg (Malmo University, Sweden)

April 8, 2022

This presentation investigates the emotional reactions of members of multilingual families in relation to their family language policy (FLP) using Q methodology. The purpose is to foreground possible emotional differences that family members experience regarding FLPs, and to show the complexity of the web of emotions triggered by the adoption of these policies. Research in the field of language acquisition demonstrated the relevance of emotions in the process of learning an additional language. Therefore, it is important to understand how different emotions are interconnected and represent individual reactions to FLPs, as emotions ultimately affect the wellbeing of multilingual families. In this project, a pictorial Q set using seventeen face emojis to represent emotions is used to meet existing methodological challenges in research with children with limited literacy. Fifteen participants, parents and children of six Australian-Korean multicultural families, sorted the set of emojis depending on their feeling about their FLP. Results provide insights into the variety of emotional reactions to FLPs, and the different emotional reactions that members of the same family have regarding their family language practices. 

"Brilliant are the Flowers: Envoy Poetry and the Rhetoric of Empire" by Dr Sixiang Wang (UCLA) 

Friday 22 April 2022

In the two centuries of peace, the Chosŏn dynasty of Korea (1392–1910) enjoyed with the Ming empire in China (1368–1644), it exercised enormous agency in shaping the very terms of imperial rule. This agency, however, has often been obscured by the very rhetoric adopted by Chosŏn's own diplomats in the process. This talk explores the rhetorical strategies of Korean diplomacy, in particular in its envoy poetry, to argue that Chosŏn Korea crafted with Ming envoys central aspects of Ming imperial ideology. These included a shared insistence on Korea's membership in a civilized ecumene, recognition of independent Korean links to the classical past, and a repudiation of the specter of imperial irredentism. Chosŏn-Ming relations, far from a ready-made system derived from timeless Confucian principles or a coherent Ming vision of world order, emerged in part from these rhetorical negotiations in diplomatic poetry.